550. The Irrationality Of Diatribes In Personal Interactions
Whenever I am the recipient of a diatribe or angry rant, I am puzzled about why people bother to approach me in this way, even though this is not a method to gain anything. The last good example is a comment to entry 549.
http://dictionary.reference.com
Diatribe
noun: a bitter, sharply abusive denunciation, attack, or criticism:
Rant
noun: ranting, extravagant, or violent declamation.
noun: a ranting utterance.
The following is not about the benefits of people sharing the same grievances against any third party while being in harmony with each other, nor is it about someone finding relief by telling grievances to a sympathetic friend. Many important social and political movements have been initiated by a few justified diatribes.
It is about the irrationality of sending me diatribes by email or blog comments. Such diatribes are as irrational as is the man's behavior in Watzlawick's story:
A man wants to hang a painting. He has the nail, but not the hammer. Therefore it occurs to him to go over to the neighbor and ask him to lend him his hammer. But at this point, doubt sets in. What if he doesn’t want to lend me the hammer? Yesterday he barely spoke to me. Maybe he was in a hurry. Or, perhaps, he holds something against me. But why? I didn’t do anything to him. If he would ask me to lend him something, I would, at once. How can he refuse to lend me his hammer? People like him make other people’s life miserable. Worst, he thinks that I need him because he has a hammer. This is got to stop ! And suddenly the guy runs to the neighbor’s door, rings, and before letting him say anything, he screams: “You can keep your hammer, you bastard.” (Paul Watzlawick, “The Situation Is Hopeless But Not Serious: The Pursuit of Unhappiness”)
There are many reasons, why any man and I are not suitable to have any beneficial contact. The rational reaction of such a man is to zap without wasting any further thoughts on me, when while reading this blog or my profile on a matchmaking site he notices such reasons.
In the case of doubt, a friendly question invites a friendly clarification. Any provocation on my part is not intended and it is no invitation to hostile arguments. There is no rational reason to express anger by attacking me with diatribes.
The irrationality of sending diatribes indicates, that the sender has some problems, concerning both the cause of his anger and his hostility when coping with it:
1. Entitlement and grandiosity delusion.
A man feels entitled to get anything and this is justified for him by nothing more than his wish to have it and/or he believes himself to be god's gift to women, who cannot have a valid reason to reject him. Therefore he considers the choice of a partner only justified by his own selection or rejection. Being rejected is not acceptable to him. Even anticipated rejection due to my clearly expressed criteria is for such a man a reason to be angry. A woman's disagreement with his grandiosity is also a reason to be angry.
2. Displaced anger. Something in my text triggers anger, which is caused by his own experiences and has nothing to do with my person. This something can be either a provocation by any real attribute of mine or it can be something misunderstood and misinterpreted.
3. Paradoxical coping with the anger. The devaluation of what is not available as in the fable of the fox and the sour grapes are a valid coping strategy as part of realistic resignation. Attacking someone with the declarations of devaluation by email is absurd.
When people write emails, they enhance the probability of getting a reply by showing as much appreciation for the recipient as they can do sincerely. In the case of intended manipulation, appreciation is insincerely exaggerated.
An email of devaluations is supplying the recipient with reasons not to reply and not to communicate. Therefore there is no reason to ever bother to write devaluing emails, while not writing has the same effect without wasting time.
The diatribe comment on entry 549 gives examples. His (assuming the commenter to be a man) attacks me for being German. This indicates displaced anger about Germany or German culture or maybe some German individual. Now he attacks me for being German in spite of my explicit declaration of not identifying with being German.
The diatribe comment on entry 549 gives examples. His (assuming the commenter to be a man) attacks me for being German. This indicates displaced anger about Germany or German culture or maybe some German individual. Now he attacks me for being German in spite of my explicit declaration of not identifying with being German.
I cannot know his level of formal education. But his attack on my valuing a university degree makes it obvious, that he has none but does not accept this as a reason to be not suitable for me.
He calls me 'dogmatic, unscientific, irrational, dictating, intolerant, sexist, emotional, arrogant'. These being obviously all unacceptable attributes in his opinion, I can fully agree with him that any woman, whom he subjectively perceives as having such attributes, is not suitable for him, no matter who and how she really is. I have no problem with being perceived as not suitable by an unknown commenter. But his bothering to write a comment, which forfeits any communication, is weird.
Expressing and sending a diatribe is a distorted method of counterproductive communication. Constructive communication motivates the recipient to reciprocate an interaction perceived as beneficial. Diatribes create antipathy for the hostile sender, who presents himself as someone to be avoided, not as someone to interact with. Everybody writing and sending diatribes just wastes his own time and gains nothing.
1. One possible interpretation of diatribes is to see them as related to real life bullying.
He calls me 'dogmatic, unscientific, irrational, dictating, intolerant, sexist, emotional, arrogant'. These being obviously all unacceptable attributes in his opinion, I can fully agree with him that any woman, whom he subjectively perceives as having such attributes, is not suitable for him, no matter who and how she really is. I have no problem with being perceived as not suitable by an unknown commenter. But his bothering to write a comment, which forfeits any communication, is weird.
Expressing and sending a diatribe is a distorted method of counterproductive communication. Constructive communication motivates the recipient to reciprocate an interaction perceived as beneficial. Diatribes create antipathy for the hostile sender, who presents himself as someone to be avoided, not as someone to interact with. Everybody writing and sending diatribes just wastes his own time and gains nothing.
1. One possible interpretation of diatribes is to see them as related to real life bullying.
Based upon his physical strength, a man can sometimes succeed to get his will by intimidation. A woman cringing under outbursts of anger does not dare to resist. The woman suffers and is driven away by this bullying.
Men with long term thinking and wisdom learn, that bullying gets them nowhere and nothing. But when they are only learning short term direct effects, they are mislead to learn, that expressing anger is a successful method to get their will. Bullies misinterpret the success of their outburst of anger as if this
were a method of influencing the victim's thinking. They
mistake enforced apparent acquiescence with agreement and they believe in their power to obtain agreement by expressing anger.
As a result of this distorted learning these men are oblivious of the limited reach of the weapon of anger. Anger and aggression only work in direct contact, when the intimidation triggers spontaneous fear, elicited not in accordance with the probability of a physical attack but by the mere possibility.
Therefore expressing anger at the target by email is the futile attempt of distance bullying. Due to not eliciting fear, this does not work. Diatribes are the consequence of a man's overestimation of the power of his anger without physical intimidation.
2. Diatribes are an indication of an asymmetrical attitude to women and of the intention and purpose of a relationship for getting advantages by commodification. A man pursuing a symmetrical relationship appreciates the information of any woman's needs and preferences for his own evaluation of possible symmetry. Finding out that he cannot give her, what she needs, is not a reason to get angry and even less to send a diatribe. For him it is a reason to accept incompatibility.
2. Diatribes are an indication of an asymmetrical attitude to women and of the intention and purpose of a relationship for getting advantages by commodification. A man pursuing a symmetrical relationship appreciates the information of any woman's needs and preferences for his own evaluation of possible symmetry. Finding out that he cannot give her, what she needs, is not a reason to get angry and even less to send a diatribe. For him it is a reason to accept incompatibility.