519. The Effects Of Desensitization On Perception

519.   The Effects Of Desensitization On Perception

http://www.sciencedaily.com/releases/2012/05/120515131719.htm

"everywhere you look, women's sexualized bodies are on display. A new study  [....] finds that both men and women see images of sexy women's bodies as objects, while they see sexy-looking men as people.

Psychological research has worked out that our brains see people and objects in different ways.

Pictures of people present a recognition problem when they're turned upside down, but pictures of objects don't have that problem.

People recognized right-side-up men better than upside-down men, suggesting that they were seeing the sexualized men as people. But the women in underwear weren't any harder to recognize when they were upside down -- which is consistent with the idea that people see sexy women as objects. There was no difference between male and female participants."

This study shows the real devastating harm caused by the social norm of the oversexation of society together with the media exposing everybody to its impact, even those, who do not wish to be desensitized.  

The results are scary.   Not only is the objectification limited to female bodies, but even worse, this perception is shared by the women.   

Taking into account men's physiological need for recurrent sexual homeostation as a biological reality supplies an explanation for the impact of the overwhelming influence of the ubiquitous desensitization by the media as far as it concerns men.   

Theoretically, men have different options of how to cope with this necessity.  There is the choice of either being a companion in committed monogamy or physical and virtual promiscuity.  This choice is determined by the emotional and intellectual influences of education and culture.  (In entry 101 -  Promiscuity is a Scourge of Humanity - I considered the existence of a promiscuity inhibition that predisposes people to pair bonding, until it is destroyed by desensitization.)   

But the desensitization by the oversexation of the media has deprived many men of a real choice, it leaves them only the two varieties of abuse by objectification of women's bodies, which is virtual promiscuity by the exposition to pornographic pictures and real promiscuity by copulating like dogs from the gutter.   They are desensitized to the state of complete oblivion of the fact, that women's objectified bodies contain a personality inside.    

Unfortunately for the women, the objectification of female bodies gives a huge benefit for their most primitive instincts to all those men, who are unaware of what they are losing by depriving themselves of the higher quality human benefits of emotional pair bonding.     

It is much more difficult to explain, why the women share the effect as is shown in the study.  Being degraded and abused as objects can certainly not be declared as beneficial to women by any person aware of the fact, that women have a personality, a mind, a cognition inside the body.    

Men's control over the media not only favors their own desensitization motivated by the urges of their instincts, obviously it also enables men to manipulate stupid and even average women into self-harming compliance with being used and degraded.   

It cannot rationally be denied, that many women today present their exterior in public in a way, that functions as a very strong appeal to elicit male instincts.  Many women are radiating the unequivocal message of being available as objects.   

This description of facts does not imply, that these women are consciously wanting, accepting or tolerating to be abused or to be the intended target of abuse.   They are the victims of the same devastating desensitization by the media as are the men.  But these women are double victims.  In addition to being the victims of male abuse, they are also the victims of themselves by enabling and contributing to the male abuse.  

The oversexation and objectification by the media has several effects upon women.  These effects are reinforcing each other:

Men have economic power and under extreme circumstances even physical power enabling them to supply for or withhold from women the means for survival and for a higher and more comfortable standard of life.  These men often use their power to coerce and manipulate women to serve their needs for homeostation.   

Whenever women subjectively experience the scarcity of men offering attractive resources,  they are prone to compete by deliberately sending triggers to men's instincts.  The strongest signals are considered as the best strategy to gain access to their resources.  It is a competition by self-objectification.    

People are at the risk of being oblivious of those effects, which never elicit any reactive behavior.   This is also the case for women, who do not usually experience male instinctive reactions to existing triggers, only because there is the contrast of other, even stronger triggers.    A woman in decent shorts and a t-shirt is the probable prey, when the alternative is a woman under a shador.   But the same woman has a good chance to be spared annoyance, when the alternative is a woman in a tiny bikini.  

Some women's competition for triggering men's instincts has led to a dangerous and dysfunctional extent of the self-sexualization of nearly all women, no matter if this helps or hinders their real intentions.  Fashion for average women has currently reached a generally accepted and tolerated amount of lascivity, that is biased to accommodate only the competition of the self-objectified women.  

For those other women, who do neither want to trigger instincts, nor to sell themselves nor to be abused, it hides men's true hazardous extent of susceptibility to triggers.  These women are only spared to experience themselves as triggering instincts as long as they are compared with those doing worse on purpose.  

Being a bit less lascivious does not protect them from being abused by desensitized men, whenever there is nobody else to serve as a stronger trigger.  By the general desensitization, these women are made unaware of how contra-productive this is to their real goals.     Being less lascivious than the extreme desensitized average is still too much, when a woman wants to attract a man with her brain and her personality. 

The more a woman is intelligent, educated and cultured, the more she is aware of the potential for the emotional benefits of a deep and dignified bonding with an intellectual companion and the more she suffers when degraded and objectified.   The ubiquitous oversexation is predominant in those media, which are catering mostly for the low and medium education level of the majority and not for the critical minority holding an elevated education.   
Thus the majority of women is encouraged to attempt selling their bodies as an acceptable way of getting advantages.   They are manipulated to not feel bad about selling themselves.  This attitude is enhanced in the media by omitting entirely the alternative of the true non-physical benefits of the monogamous companionship from women's awareness.   

The majority of women are not only kept ignorant and unaware, but they are manipulated to feel good about themselves as they are.   
They are the majority, and they have a detrimental impact on what is considered standard, normal and thus justifiable for all women.

I was wondering about the women participating in the study.  Do they really perceive all women as objects whenever presented visually as sexualized or do they distinguish between themselves as different from whom they would consider self-objectified and self-sexualized?  

Which led me to find the published original study, which suggests the female students could indeed be lacking to identify with the sexualized targets of the study:

https://dipot.ulb.ac.be/dspace/bitstream/2013/107553/1/Bernard%20et%20al.%20%282012%29.%20The%20sexualized%20body-inversion%20hypothesis.pdf

"Seventy-eight university students (41 men, 37 women; mean age = 20.5 years, SD = 2.7 years)

This suggests that, at a basic cognitive level, sexualized men were perceived as persons, whereas sexualized women were perceived as objects. Future research should examine why people perceive sexualized women as objects. One may expect that object-like recognition of women could be explained by a lack of identification with sexualized women among female participants and by sexual attraction among male participants

our findings showed no differences related to participant gender, which suggests that cultural beliefs that women are sex objects are shared by both men and women at a basic cognitive level."